Monday, October 10, 2011

Philosophy "of seedlings, ancestor, and weight" (3B)

Philosophy "of seedlings, ancestor, and weight" (3B) is one of its famous Javanese philosophy that has always existed. Seeds have a meaning someone origins, bebet meaningful dignity, dignity and the degree of [prestige] of one's family, and weighting means property owned by a person or family. At that time, every royal family of Java if you want to find a life partner for yourself or a child, the philosophy of 3B was the one who greatly influenced their decision. Someone who has a good 3B when married to men who have the same degree or higher then it can raise the dignity and the dignity of his family. Thus it has been happening constantly, hereditary, and from time to time until the end of philosophy is becoming quite famous not only for the Javanese royal family, but also penetrated the non-Javanese royal family. 3B Tersohornya philosophy that still reverberate to this day, but the philosophy is not only used by the Javanese royal family only, but also by non-Javanese aristocratic families, and groups of non-established family of nobles, whether originating from Java and non Java, although the rules not as restrictive as it used to be. I, who was born a man from a family of Java in the era now feels lucky not to have to bear the burden of the 3B's philosophy, however, I also do not view it as a mistake customs / traditions and culture of Java. It is no mistake that I was born in the era now with all paradigm, and also not something that sin when I apply or not it's about philosophy 3B. Everything went according to the corridor following his time with all its perspectives; and everything can be in accordance with the discourse, understanding, freedom of thought, and expression. For the Javanese, I will not release the identity of kedaerahanku because it never could. In fact, I proudly holds the title as the Javanese, along with all its responsibilities in the present context. But as a young Javanese given a space of freedom of thought and understanding enough time to finally be able to have their own discourse, with all its perspectives and dimensions of the self into my firm and intact. Time has rolled with the speed of static, it does not grow fast and also not increased slowly. The human as time-fillers have often been arrogant and abusive towards him, the time, and the universe with the words "24 hours a day felt still less". The time and the universe with all the goodness and His wisdom has taught me to persevere and forge until now and so on, until kumampu speechless. . . . . . When you love, I'll stand on the foundation of white, eyes closed harfiahku, and open the eyes of my heart. The time and the universe with all his greatness has menggemblengku onstage white floors, so always sincere intention, attitude and courteous to everyone, especially in older people, companion, elderly Poro ancestral lan, best friend and closest neighbor; ojo adventurous, and no foul intrigues as we see in many television soap operas. They are the most important people in our lives because of his willingness to have filled in and given a variety of beautiful colors and flavors in our space-time dimensions. About a significant seed origin of a person. I think, when choosing someone to be a companion it is important to know who his parents, address, what job or profession [no title and position], and whether alive or dead. To me, that alone is enough rest is very dependent on the understanding of life among individuals. Regarding bebet significant degree [prestige] of one's family. Regarding the families of the candidate companion is to know how many members of his family is, how many brothers and younger brother has, and he keberapa child in the family. For me that's all that matters. When a person has entered the realm of maturity then the family's role in decision-making for his life is no longer big because that is when the level of maturity, maturity and personal policies are most decisive for the direction of his life. Regarding the significant weight of property owned by someone. Earlier, I asked everyone about their desire to have a lot of treasure, and the answer is to be expected that everyone would want it. But if everyone was also awarded the property a lot as he expected? The answer is not all. Gusti Allah with all His justice has to determine how much each bag fortune among us. The existence of various differences are actually even turn on the dynamics, color, and uniqueness in the universe Mayapada giving rise to a harmonization, balance, and entanglement between each individual, even between each Gusti Allah's creatures. We really can not imagine if only the contents of this earth are all rich people who came from noble families. What is its balance and harmonisasinya? What is its dynamism and uniqueness? And where lies the function of a connector strap, and adhesive bonding tool? This is where his greatness and superiority proven Gusti Allah laid. About the Treasury and the Throne; ownership is dependent on the intention, the power of business, and hard work a person, including the factors of knowledge, insight, and experience. It should be remembered also that it is not solely on the efforts of a person because there is strength and will of others who participated determine it, namely Gusti Allah. Must be believed to be correct by every creature in the universe when Gusti Allah had willed then there is no power and an attempt by anyone and anything that is able to change it, including the treasure, throne, customs, traditions and culture though. In terms of good looks and physical beauty; I will not discuss it at length because to me this issue has been completed and is saturating. For those who are mature and mature in thinking, attitudes, and behavior then the things about good looks and physical beauty will occupy the nth order, because it is far more important things outside the physical body. At least if it has a number of limbs and senses are normal for me, had enough. Philosophy 3B and I; the attachment is already kujabarkan briefly according to the method of discourse, coherence and cohesion. If there is someone who can make me fall in love, then it will ignore the caste, social and educational strata, but it should be someone who has extensive insight and knowledge so that we can mutually discuss about lots of things objectively, mature, cool heads and open heart ; keputusanpun decision based on consensus and agreement are mature, wise, and Legawa. When you love, ignore my origins and family, but at least it should come from good families and clear. And everything that he suguhkan obvious to me is literally invisible to the eye and my mind's eye. Any philosophy that contrary to falsafahku it will be shed by itself, even though he was in front of the eyes and nose rod though. Point! Matur nuwun worship ...

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